LOON KARAN CHHAJER

LOON KARAN CHHAJER: गोचर को समाप्त करना यह विकास के नाम पर विनाश हो रहा है. ?

राजनेता और निति निर्माता दूरद्रर्ष्टि से नहीं सोचते.की गोचर नहीं रहेगी तो शहर का पर्यावरण कितना बिगड़ेगा ? गोचर को समाप्त करना यह विकास के नाम पर विनाश हो रहा है. ? सड़क दूर से निकल सकती है वाहन को ही तो जाना है वाहन कुछ दुरी से निकल सकतें हैं. गायें किस वाहन पर सावर होकर चरने जाएगी ? गोचर के मध्य में से सड़क निकालना गोचर के टुकड़े-टुकड़े करना है , वह भी योजना अनुसार नहीं ? गोचर से सड़क निकलना क्या प्रतिदिन दुर्घटनाओं को आमंत्रण नहीं है. ? इसी तरह गंगाशहर में TRETMENT PLANT बना कर गन्दा पानी गोचर में छोड़ कर गायों को अकाल मौत मरना होगा. बीकानेर का जो TRETMENT प्लांट है उसकी क्षमता के अनुसार गन्दा पानी भी नहीं मिल रहा है. अगर गंगाशहर के चांदमल जी बाग़ का पानी पाईप लेन से TRETMENT PLANT तक पहुंचा दिया जाय तो गोचर भी बचेगी व गंदे पानी की समस्या का हल भी हो जायेगा तथा राजनीती भी नहीं होगी ?

Bhaktamar: भक्त अमर नत मुकुट सु-मणियों, की सु-प्रभा का जो भासक। पाप रूप अति सघन तिमिर का, ज्ञान-दिवाकर-सा नाशक॥ भव-जल पतित जनों को जिसने, दिया आदि में अवलंबन। उनके चरण-कमल को करते, सम्यक बारम्बार नमन ॥१॥ सकल वाङ्मय तत्वबोध से, उद्भव पटुतर धी-धारी। उसी इंद्र की स्तुति से है, वंदित जग-जन मन-हारी॥ अति आश्चर्य की स्तुति करता, उसी प्रथम जिनस्वामी की। जगनामी सुखधामी तद्भव, शिवगामी अभिरामी की ॥२॥ स्तुति को तैयार हुआ हूँ, मैं निर्बुद्धि छोड़ि के लाज। विज्ञजनों से अर्चित है प्रभु! मंदबुद्धि की रखना लाज॥ जल में पड़े चंद्र मंडल को, बालक बिना कौन मतिमान। सहसा उसे पकड़ने वाली, प्रबलेच्छा करता गतिमान ॥३॥ हे जिन! चंद्रकांत से बढ़कर, तव गुण विपुल अमल अति श्वेत। कह न सके नर हे गुण के सागर! सुरगुरु के सम बुद्धि समेत॥ मक्र, नक्र चक्रादि जंतु युत, प्रलय पवन से बढ़ा अपार। कौन भुजाओं से समुद्र के, हो सकता है परले पार ॥४॥ वह मैं हूँ कुछ शक्ति न रखकर, भक्ति प्रेरणा से लाचार। करता हूँ स्तुति प्रभु तेरी, जिसे न पौर्वापर्य विचार॥ निज शिशु की रक्षार्थ आत्मबल बिना विचारे क्या न मृगी? जाती है मृगपति के आगे, प्रेम-...

“I will follow the principels,tradition, culture, values, teachings and thoughts of Terapanth, and am abide for the same” said Acharya Mahashraman after formally accepting the charge of 11th Acharya of “Terapanth” at Sardarshahar. He said that it seems that Acharya Mahapragya is motivating him to take such oath and asking him to move ahead firmly. He said that Acharya Shri Tulsi and Acharya Shri Mahapragya has nurtured his personality to the extent that he is now sitting on the chair which was earlier hold by them. Earlier formal Pachhewadi was conferred to Acharya Mahashraman to mark the Acharyatva by Muni Sumermal Sudarshan and he was taken to the chair of Acharya by Muni Balchandji and other Sadhus. Holy mantras and mangalpaath were recited by Sadhu and Sadhvi, who were present there to witness this gracious occasion. Sadhvi Pramukha Kanak Prabhaji, while addressing the gathering, said that there is a tradition in “Terapanth” to follow the Acharya, and remain faithful to Acharya. S...

LOON KARAN CHHAJER: friendship Hi samlani ji kya halchal hai. where are you i am remembring your story "MAHANAGRI ME MAHABHOJ" WISH YOU BEST OF LUCK. LKCHHAJER

On Mon, Apr 12, 2010 at 7:21 PM, Loon Karan chhajer wrote: Farmers and villagers of Bikaner are facing acute shortage of water in areas of village Sri Kolayat, Khajuwala, Pugal, Bajju etc. Sufficient water is not being supplied in canal, and people are forced to purchase water for drinking. Recently farmers of Pugal area staged dharna on 620 Head area demanding water for drinking as well as for irrigation. Crops are getting waste due to non-availability of sufficient water for irrigation. Farmers are alleging that irrigation officials are deliberately releasing less water in the Pugal branch of canal, due to this water is not reaching upto tail end causing great loss to farmers of tail area. Water tanks and diggis in Khajuwala area are just drying due to short supply of water. Moreover, the water as much being supplied in the area is quite polluted, and is not drink worthy. There are no arrangements from district administration to get it purified and made drink worthy. Though PHED a...

"THE ABC'S OF FRIENDSHIP Always be honest Be there when they need you Cheer them on Don't look for their faults Every chance you get, call Forgive them Get together often Have faith in them Include them Just listen Know their dreams Love them unconditionally Make them feel special Never forget them Offer to help Praise them honestly Quietly disagree Rescue them often Say you're sorry Talk frequently Use good judgment Vote for them Wish them well X-ray yourself first Your word counts Zip your mouth when told a secret"

जन कवि हरीश भादाणी का 2 अक्‍टूबर, 2009 को निधन हो गया। मेरी ओर से विनम्र श्रद्धांजलि। हरीश भादाणी जनकवि थे, यह तो सभी जानते हैं। मैंने अपने जीवन में ऐसा एक ही जनकवि देखा है-हरीश भादाणी। जो ठेलों पर खड़े होकर मजदूरों के लिए हाथों से ललकारते हुए गाते थे- बोल मजूरा, हल्ला बोल...। भादाणी जी से मेरे लगभग बीस साल पुराना हैं। हमेशा मेरी न्यूज़ पेपर शॉप से जनसता लेन आते थे । कई बार कुछ चर्चाये भी होती थी। मैने जब अपना अख़बार थार एक्सप्रेस के विशेषांकनिकाले तो इतने बड़े कवि होने के बावजूद हरीश जी ने विशेषांक के लिए कवितायेँ देकर होसला बढाया । हरीश जी के यादों के इतने बक्से हैं कि उन्हें तरतीबवार खोल भी नहीं सकता। भादाणी जी की रचनाओं का मॉडल कहीं दूसरा देखने को नहीं मिलता। उनकी अपनी विशिष्ट शैली थी। वे अपने किस्म के कवि थे। अपने ढंग से जिए और अपने ढंग से चले गए। ऐसा कवि ही लिख सकता है, ‘रोटी नाम सत है, खाए से मुगत है, थाली में परोस ले, हां थाली में परोस ले, दाताजी के हाथ मरोड़ कर परोस ले।‘ भादाणी जी का एक गीत है, ‘मैंने नहीं, कल ने बुलाया है... आदमी-आदमी में दीवार है, तुम्हें छेनियां लेक...

स्वन्त्सरी क्षमापना गल्तियाँ लाख हुई होगी हम से उन्हें माफ़ कर देना । मन वचन काया से कभी दिल दुखाया हो आपका नादान समझकर माफ़ करना । हृदय के अन्तकरण से क्षमा मांगता हूँ । आपकी अगर हुई कोई भूल तो उनको में माफ़ करता हूँ । लूणकरण छाजेड बीकानेर मेरे द्वारा

If one does not know how to swim, he needs a boat to cross the river. If he wanted to cross the river of life, he would need a special kind of boat. Bhavana is such a boat. One can use it at any time he likes; it is capable of carrying him to any destination he likes to go to. Bhavana means repeating an idea or thought time and again। According to Patanjali, meditation has three forms: Dharana (idea or image formation), Dhyana (contemplation) and Samadhi (ecstasy)। According to the Jain discipline, they are: Bhavana, Dhyana and Samadhi, Dharana and Bhavana are one and the same thing। Bhavana may be defined as concentration of the mind on some subject, mental or objective। It is the first stage, Dhyana is the second and Samadhi the third। Bhavana, contemplation on some object and Japa (chanting of a Mantra) belong to the same category। The difference in the terms has been dictated by practical necessities। Japa means concentration on the image of some person or object and absorption in ...

Bikaner, 16th May, 2009. BJP Candidate Arjun Ram Meghwal won the Bikaner parliamentary constituency by a margin of 19575 votes defeating his nearest Congress rival Rewant Ram Pawar. BSP Candidate remained at third place, and CPM candidate Pawan Duggal at fourth place. BJP has retained the Bikaner seat; earlier it was Actor (Dharmendra) and this time a Collector. Counting of votes took place today at Govt. Polytechnic College, Bikaner amidst tight security. Every table of counting was kept separate by covering it with barricade and iron grid. Out of total counted 569804 valid votes, Arjun Meghwal (BJP) got 244537 votes and Rewant Ram Pawar (INC) got 224962 votes. Govind Meghwal (BSP) got 39306 votes and Pawan Duggal (CPM) got 36555 votes. Both the candidates were took lead in 4 each assembly constituencies out of total 08 assembly seats. BJP took lead in Bikaner (East), Bikaner (West), Kolayat and Nokha, whereas Congress took lead in Anupgarh, Khajuwala, Lunkaransar and Sri Dungargarh.

HISTORY AND ORIGIN OF DIWALIDiwali or the festivals of lights has it�s origin in the Hindu mythology. The history and origin of Deepavali narrates some of the very fascinating stories behind this grand festival of the Hindus. The origin of Dewali is connected to a series of mythical stories and anecdotes each signifying the triumph of light over darkness, good over evil and knowledge over ignorance.The most well known story behind Diwali is in the Ramayana, the Hindu epic. According to Ramayana, Rama, the prince of Ayodhya was on exile with his devoted wife Sita and faithful brother, Lakshmana. When Ravana, the demon king of Lanka abducted Sita and took her away to his island kingdom of Lanka. Rama waged war against him and killed Ravana. He rescued Sita �from Ravana and returned to Ayodhya after fourteen years. The people of Ayodhya, being jubilant of their prince�s homecoming, lighted numerous tiny clay lamps or � diya � at their homes as well as the entire city of Ayodhya to welcome...

ladu is the name of first grand daughter. She is reading in LK.G. School name is CHANDRIKA JAIN D/O MANISH-MONA CHHAJER.